„The frontiers of the Roman Empire, over 5000 km long, stretch from the Atlantic coast of Scotland, along the Rhine and the Danube, also enclose the Banat region and Transylvania, then going down along the Oriental Carpathians to the Black Sea; from the southern coast of the Black Sea they continue towards the Near East until the Red Sea; then, in North Africa, they line the edge of the Sahara desert until the Atlantic coast of Morocco. Over this entire area, visible traces of fortifications, roads and settlements are still preserved, but numerous monuments still lay hidden underneath the earth. Despite the fact that the Roman frontiers crossed regions with different relief and climate, they constitute a whole in that they were designed to protect Roman territories. The research of these monuments and the preservation policy regarding them was and is unequal in the various presentday states on whose territory traces of the Roman frontier are to be found. Consequently, in the ‘80s of the 20th century, the idea of globally protecting the Roman frontiers, viewed as a unitary monument, was met. In 1987, Hadrian’s Wall in United Kingdom was declared a UNESCO monument. It was followed in 2005 by the German-Raetian sector, on which occasion the UNESCO committee decided to set up the ‘Frontiers of the Roman Empire’ site. (...)

This project through its complexity generated an interdisciplinary approach of the proposed subject stimulating such future attempts in the archaeological research field. By using the latest technical methods of non-destructive investigation the project did not damage the stratigraphy of the archaeological site obtaining instead a high amount of data otherwise time consuming judging from the archaeological excavations perspective contributing also to the preservation of the cultural heritage.” - Introduction

SOMMAIRE

Laura T. Ilea, Repenser le politique à travers des imaginaires dispersés

Imaginaire spatial et réflexion politique/Spatial Imaginary and Political Reflection

Amaryll Chanady, The Spatial Imaginary and Literary Reflections on the Political
Nicolas Beauclair, Vecteurs identitaires des discours autochtones : affirmation dʼune ontologie politique
Simon Harel, La route et la loi du père (jusquʼà La route de Cormac McCarthy)
Yoshiro Sakamoto, Ştefan Baciu, Archipelagic Poet from Romania
Dana Bizuleanu, Exploring Diversity: The Literature of Migration
Silviu Lupaşcu, Le Sabre et la plume à écrire. Espaces politiques, spirituels, angéliques dans le système philosophique dʼIbn Khaldun

Éthique du commun et puissance/Ethics of the Commons and Power

Érik Bordeleau, Exercices dʼauto-virtualisation dans lʼélément anonyme de la pensée
Isabelle Galichon, Lʼinjonction à témoigner du « Parlement des invisibles » :Entre expression émancipatrice et représentation inachevée
Horea Poenar, Ethics of the Commons. Art and the Dislocation of the World
Hubert Gendron-Blais, Dimensions sonores du politique : recherche-création autour des sons des mouvements
Ion Copoeru, La voix et la honte. De la narration impossible à la possibilité narrative
Claudio Clivio, Emanuele Severino, Diego Fusaro et la critique de la Multitude
Francis Douville Vigeant, Pensée politique et pacifisme chez Stefan Zweig

Arts et politique/Art and Politics

Ruxandra Cesereanu, Andrei Codrescu – An Anarchetypal Writer
Laura T. Ilea, Lʼimaginaire est apolitique : Pierre ou les Taches solaires de Vlad Zografi
Călina Părău, Remembering Images: Cinema Thinking the Century
Cristina Eșianu Farcaș, Logiques de la jetabilité : Dépossession et voix off dans le documentaire dʼanimation Le voyage de M. Crulic
Nicoleta Popa Blanariu, A Transdisciplinary Deconstruction of Ideology. Gnostic Alchemic Imaginary, Dialectic Materialism and Atomic Physics in Vintilă Horiaʼs Novels

Utopies et hétérotopies /Utopia and Heterotopia

Corin Braga, Utopies féministes modernes et rêves de parthénogenèse
Marius Conkan, Heterotopias: Making and Remaking Imaginary Spaces
Radu Toderici, Les allusions à lʼutopie – que nous disent-elles sur lʼhistoire du genre utopique ?

Politique et mentalités /Politics and Mentalities

Ştefan Borbély, The Year 1968 in Romania and Two Literary Aftershocks
Adrian G. Matus, The Reception of the American Counterculture in Communist Romania (1960-1975). The Rebels with a Cause
Doru Pop, Patriarchal Discourses and Anti-Feminine Attitudes in Romanian Political and Media Cultures
Denis Fleurdorge, Les représentations du politique. De la symbolique du pouvoir au pouvoir de la symbolisation
Jean Libis, Les arbres et la forêt ou lʼâge dʼor des gauchismes français

Adagio: Thèses politiques/Political Theses

Călin Andrei Mihăilescu, Theses on Political Reimagination

Book Reviews

„Lucrarea Fiul Omului în Sfintele Evanghelii. O contribuţie la dezvoltarea hristologiei noutestamentare a constituit, iniţial, proiectul tezei de doctorat a Părintelui Moldovan Andrei Tudor (Ierom. Iosif), susţinută în anul 2016, la Facultatea de Teologie Ortodoxă a Universităţii Babeş-Bolyai, sub îndrumarea Pr. Prof. Univ. Dr. Stelian Tofană, titularul Catedrei de studiul Noului Testament a facultăţii mai sus amintită.

Analizând lucrarea de faţă, fac câteva remarci cu privire la semnificaţia şi importanţa subiectului cărţii, care, cu siguranţă, îl va ajuta pe cititorul „neteolog” să descifreze mai bine meandrele abordării respectivei teme. În ultimul timp, în literatura de specialitate, titlul „Fiului Omului”, singurul pe care Iisus şi L-a împropriat, a căpătat diferite interpretări, mai mult sau mai puţin apropiate de semnificaţia sa originală.”  (din „Prefaţă”)